How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 25.06.2025 08:05
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
I left Benares - I had little common sense. ||1|| Pause ||
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Sant Kabir was staunchly against cow slaughter.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Look within your heart, for there you will find both Karim and Ram;
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Let's look at the views of Sant Kabir
To him who is high-minded, these teachings will be illuminating.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
One Universal Creator God. By The Grace Of The True Guru:
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ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
How do we greet in German, French, Spanish, and Italian?
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
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We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Hari is in the East, Allah is in the West.
For many years, I practiced penance and intense meditation at Kaashi;
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I am not a Hindu, nor am I a Muslim.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
At the time of my death, I moved to Magahar. ||2||
Why do I smell bad even though I have good hygiene?
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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
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Raamaanand's Lord and Master is the All-pervading Lord God.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
CONCLUSION:
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The young and the old drink milk pudding, but these fools eat the cow's body.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
I serve the One Lord, and not any other. ||2||
Because in my previous life, I did not practice penance and intense meditation. ||1||
I would go there, only if the Lord were not here. ||2||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
If God be within the mosque, then to whom does this world belong?
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
As long as the mind is filled with the desire for heaven,
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I wasted my whole life in the city of Shiva;
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Without looking into one's heart, how can one reach paradise?
Kabir (a weaver)
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You are totally pervading and permeating in all.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
I have searched through all the Vedas and the Puraanas.
Where should I go? My home is filled with bliss.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
These morons know nothing, they wander about in ignorance,
There the streams of light flow in all directions, few are the men who can cross to that shore!
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Now tell me, Lord, what will my condition be?
Ramarchan Paddati gives more info about his teachings.
— Kabir, III.2, Translated by Rabindranath Tagore
All the men and women of the world are His living forms.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Says Kabeer, unto whom should I tell this?
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Says Kabeer, this is what I say:
Kaashi and Magahar - I consider them the same.
I am a sacrifice to You, O my True Guru.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Sain (a barber)
I am not a Hindu, nor am I a Muslim.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
With inadequate devotion, how can anyone swim across? ||4||
Shvetashvatara Upanishad (6.23)
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
I am like a fish out of water,
That God showed me the Guru, within my own mind. ||1||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
He does not dwell at the Lord's Feet. ||3||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Gauree, Kabeer Jee, Panch-Padas:
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
I ground up sandalwood, along with several fragrant oils.
How can they kill the mother, whose milk they drink like that of a wet nurse?
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
There, where millions of Krishnas stand with hands folded,
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
— Kabir, II.57, Translated by Rabindranath Tagore
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
then who is there to know what happens without?
Raamaanand Jee, First House:
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Raamaanand's Lord and Master is the All-pervading Lord God.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
One day, a desire welled up in my mind.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I went to God's place, and worshipped Him there.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
NOW…
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Wherever I go, I find water and stones.
Ravidas (a chamar shoemaker)
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
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If Ram be within the image which you find upon your pilgrimage,
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
From Guru Granth Sahib ji - Ang 1195
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Now here in this verse
Sadhna (a Muslim butcher) and
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Let’s see what Gurbani has about Ramanandacharya’s views.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
You have cut through all my confusion and doubt.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise